February 18, June 19, October 19
Chapter 15: At What Times “Alleluia” Is to Be Said
From holy Easter until Pentecost without interruption
let “Alleluia” be said
both in the Psalms and in the responsories.
From Pentecost to the beginning of Lent
let it be said every night
with the last six Psalms of the Night Office only.
On every Sunday, however, outside of Lent,
the canticles, the Morning Office, Prime, Terce, Sext and None
shall be said with “Alleluia,”
but Vespers with antiphons.
The responsories are never to be said with “Alleluia”
except from Easter to Pentecost.
I love the words “alleluia” and “hallelujah”. In the original Hebrew, or so I am told, the word is best translated as “Praise Yahweh, you people”. Somehow we Christians have lost the meaning of the word as an exhortation to praise God but instead use the word to me solely “praise”.
A subtle distinction. Pedantic maybe. Perhaps even nit-picky. But I appreciate it because it reminds me praising our glorious Lord is not something I do by myself but is action common to the entire communion of saints, past, present, future. We raise our voices together with the archangels, angels, cherubim and seraphim
Alleluia! sing to Jesus! His the scepter, His the throne.
Alleluia! His the triumph, His the victory alone.
Hark! the songs of peaceful Zion thunder like a mighty flood.
Jesus out of every nation has redeemed us by His blood.
Alleluia! not as orphans are we left in sorrow now;
Alleluia! He is near us, faith believes, nor questions how;
Though the cloud from sight received Him when the forty days were o’er
Shall our hearts forget His promise, “I am with you evermore”?
Alleluia! bread of angels, Thou on earth our food, our stay;
Alleluia! here the sinful flee to Thee from day to day:
Intercessor, Friend of sinners, Earth’s Redeemer, plead for me,
Where the songs of all the sinless sweep across the crystal sea.
Alleluia! King eternal, Thee the Lord of lords we own;
Alleluia! born of Mary, Earth Thy footstool, Heav’n Thy throne:
Thou within the veil hast entered, robed in flesh our great High Priest;
Thou on earth both priest and victim in the Eucharistic feast.